How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 09:26
If Ram be within the image which you find upon your pilgrimage,
Let’s see what Gurbani has about Ramanandacharya’s views.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
There, where millions of Krishnas stand with hands folded,
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
The young and the old drink milk pudding, but these fools eat the cow's body.
Why do narcissists avoid talking about the real issues?
I would go there, only if the Lord were not here. ||2||
I went to God's place, and worshipped Him there.
I am not a Hindu, nor am I a Muslim.
Why don't I get sleep at nights?
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Are female judges more lenient than male ones?
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I serve the One Lord, and not any other. ||2||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Now here in this verse
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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
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I ground up sandalwood, along with several fragrant oils.
If God be within the mosque, then to whom does this world belong?
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
With inadequate devotion, how can anyone swim across? ||4||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
then who is there to know what happens without?
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
How can you tell if someone is cunning?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
CONCLUSION:
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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At the time of my death, I moved to Magahar. ||2||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
I am like a fish out of water,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I wasted my whole life in the city of Shiva;
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sant Kabir was staunchly against cow slaughter.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kaashi and Magahar - I consider them the same.
I have searched through all the Vedas and the Puraanas.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
From Guru Granth Sahib ji - Ang 1195
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
As long as the mind is filled with the desire for heaven,
— Kabir, Ramaini 1, Translated by David Lorenzen
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I left Benares - I had little common sense. ||1|| Pause ||
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Where should I go? My home is filled with bliss.
I am a sacrifice to You, O my True Guru.
Says Kabeer, this is what I say:
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
You have cut through all my confusion and doubt.
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
— Kabir, II.57, Translated by Rabindranath Tagore
He does not dwell at the Lord's Feet. ||3||
That God showed me the Guru, within my own mind. ||1||
Sadhna (a Muslim butcher) and
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
To him who is high-minded, these teachings will be illuminating.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Wherever I go, I find water and stones.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ravidas (a chamar shoemaker)
All the men and women of the world are His living forms.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
One Universal Creator God. By The Grace Of The True Guru:
Now tell me, Lord, what will my condition be?
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Let's look at the views of Sant Kabir
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Kabir (a weaver)
Raamaanand's Lord and Master is the All-pervading Lord God.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Raamaanand Jee, First House:
One day, a desire welled up in my mind.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
These morons know nothing, they wander about in ignorance,
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Shvetashvatara Upanishad (6.23)
Hari is in the East, Allah is in the West.
Look within your heart, for there you will find both Karim and Ram;
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
NOW…
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Raamaanand's Lord and Master is the All-pervading Lord God.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
There the streams of light flow in all directions, few are the men who can cross to that shore!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
———————————————————————————————————————
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Sain (a barber)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
You are totally pervading and permeating in all.
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Without looking into one's heart, how can one reach paradise?
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
That Kabeer died chanting the Lord's Name. ||5||15||
I am not a Hindu, nor am I a Muslim.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Ramarchan Paddati gives more info about his teachings.
Says Kabeer, unto whom should I tell this?
Gauree, Kabeer Jee, Panch-Padas: